Prayers

Called to fully be the particular humans God has called us to be as Christian scholar-teachers in this time and place.

Called to help each student live fully into being the particular human God has called them to be.

Prayers for the Christian Scholar Teacher

Guide us, O Lord our God,
and teach us to walk in thy paths of righteousness.
Keep our lives in peace, and our ways pleasing in thy sight.
Guide thy servants on their earthly and heavenly course
along thy paths of purity unto thine only-begotten Son,
our Lord and Savior Jesus Christ,
who became our Prince of life and the hope of our salvation,
with whom thou art blessed, O Father Almighty,
together with thy life-giving and liberating Holy Spirit,
now and forever, world without end. Amen.

Armenian Prayer of Guidance, in Prayers from the East: Traditions of Eastern Christianity, ed. Richard Marsh (Fortress Press, 2004), 9.

Pray for the air of heaven,
the fruits of the earth,
the rising of the waters of the rivers,
the seeds, the herbs, and the plants of the field;
that Christ our God may bless them,
bring them to perfection in peace without harm,
and forgive us our sins.

Lord have mercy.
Lord have mercy.
Lord have mercy.

Raise them to their measure according to your grace.
Give joy to the face of the earth.
May its furrows be abundantly watered
and its fruits be plentiful.
Prepare it for sowing and harvesting.
Manage our life as deemed fit.
Bless the crown of the year with your goodness,
for the sake of the poor of your people,
the widow, the orphan, the traveler, the stranger,
and for the sake of us all, who entreat you
and seek your holy name.
For the eyes of everyone wait upon you,
for you give them their food in due season.
Deal with us according to your goodness,
O you who give food to all flesh.

Fill our hearts with joy and gladness,
that we too, having sufficiency in everything always,
may abound in every good deed.

Lord have mercy.

Coptic Intercession, in Prayers from the East: Traditions of Eastern Christianity, ed. Richard Marsh (Fortress Press, 2004), 52.

Let us give thanks unto the beneficent and merciful God,
the Father of our Lord, God and Savior, Jesus Christ.
For he hath shielded us, rescued us, kept us,
accepted us unto himself, had compassion on us, supported us,
and brought us to this hour.
Let us ask him also to keep us this holy day
and all the days of our life in all peace,
the Almighty Lord our God.

O Master, Lord, God Almighty,
Father of our Lord, God and Savior,
Jesus Christ; we thank thee.
For thou has shielded us, rescued us, kept us,
accepted us unto thyself, had compassion on us, supported us,
and brought us unto this hour.
Therefore we ask and entreat thy goodness, O lover of humankind,
grant us to complete this holy day,
and all the days of our life in all peace in thy fear.

And lead us not into temptation, but deliver us from the evil one,
through the grace, compassion, and love of humankind
of thine only-begotten Son,
our Lord, God, and Savior, Jesus Christ.

Through whom glory, honor, dominion, and worship
befit thee with him and the Holy Spirit, the life-giver
who is of one essence with thee,
both now and ever, and unto the ages of ages. Amen.

Selection from Coptic Orthodox Prayer of the Veil, The Prayer of Thanksgiving, in Prayers from the East: Traditions of Eastern Christianity, ed. Richard Marsh (Fortress Press, 2004), 77-78.

Pilot of the soul,
Guide of the righteous,
and Glory of the saints:
grant us, O Lord, eyes of knowledge ever to see thee
and ears also to hearken unto your word alone.
When our souls have been fulfilled with your grace,
create in us pure hearts, O Lord,
that we may ever understand your greatness,
who art good and a lover of humankind.
O our God, be gracious to our souls,
and grant unto us your humble servants
a pure and steadfast mind,
for yours is the Kingdom, O Lord,
blessed and glorious, Father, Son, and Holy Spirit.
Amen.

Ethiopian Prayer: Pilot of the Soul (adapted), in Prayers from the East: Traditions of Eastern Christianity, ed. Richard Marsh (Fortress Press, 2004), 93.

Creator of the morning,
you who drive out the darkness
and bring light and joy to the creation,
create in us habits of virtue
and drive away from us all the darkness of sin.
With the light, give us joy
by the glorious rays of your grace,
Lord our God, forever. Amen.

From Indian Orthodox Prayers for the Morning, in Prayers from the East: Traditions of Eastern Christianity, ed. Richard Marsh (Fortress Press, 2004), 96.

Lord, it is good to give thanks to you
and to sing praise to your exalted name,
to proclaim your goodness in the morning
and your faithfulness in the night.
Lord, hear my voice in the morning.
May I be seen ready before you in the morning.
Lord, have compassion on your people.
Lord, pardon and forgive all our sins.
Holy One, let your right hand overshadow us
and your Name heal our weaknesses.

From Syrian Prayers for the Morning, in Prayers from the East: Traditions of Eastern Christianity, ed. Richard Marsh (Fortress Press, 2004), 138.

Creator of all things, true source of light and wisdom, origin of all being, graciously let a ray of your light penetrate the darkness of my understanding.

Take from me the double darkness in which I have been born, an obscurity of sin and ignorance.

Give me a keen understanding, a retentive memory, and the ability to grasp things correctly and fundamentally.

Grant me the talent of being exact in my explanations and the ability to express myself with thoroughness and charm.

Point out the beginning, direct the progress, and help in the completion. I ask this through Jesus Christ our Lord. Amen.

Saint Thomas Aquinas, patron of scholars

A certain brother came to Abbot Poemen and said: What ought I to do, Father? I am in great sadness. The elder said to him:

Never despise anybody, never condemn anybody, never speak evil of anyone,
and the Lord will give you peace.

Thomas Merton, The Wisdom of the Desert (The Abbey of Gethsemani, 1960), 46

My soul proclaims the greatness of the Lord;
my spirit rejoices in God my Savior,
for he has looked with favor
on his lowly servant.
From this day all generations
will call me blessed.
The Almighty has done great things for me,
and holy is his name.
He has mercy on those who fear him
in every generation.
He has shown the strength of his arm;
he has scattered the proud in their conceit.
He has cast down the mighty from their thrones,
and has lifted up the lowly.
He has filled the hungry with good things,
and the rich he has sent away empty.
He has come to the help of his servant Israel,
for he has remembered his promise of mercy,
the promise he made to our fathers,
to Abraham and his children forever.
Glory to the Father, and to the Son,
and to the Holy Spirit;
as it was in the beginning, is now,
and will be forever. Amen

The Song of Mary, Magnificat, Luke 1:46-55, International Consultation on English Texts

God is over all things
under all things,
outside all,
within, but not enclosed,
without, but not excluded,
above, but not raised up,
below, but not depressed,
wholly above, presiding,
wholly without, embracing,
wholly within, filling.

So teach us to number our days
that we may get a heart of wisdom.
Satisfy us in the morning with your steadfast love,
that we may rejoice and be glad all our days.
Let the favor of the Lord our God be upon us,
and establish the work of our hands upon us;
yes, establish the work of our hands!

Prayer of Hildevert of Lavardin with Psalm 90:12, 14, 17

Prayers of Blessing from Jan Richardson's "Circle of Grace: A Book of Blessings for the Seasons"

In Circle of Grace, Jan Richardson offers beautifully poetic blessings that speak into the depth of our humanity, to who we are both individually and with each other. Richardson traces the cycle of the church year from Advent to Ordinary time in such a way that the timelessness of the story of Jesus Christ touches our own present.

Included here are a selection of Richardson’s blessings that can help us at Trinity live fully into the particular humans God has called us to be.

All blessings that appear hear are © Jan Richardson. https://janrichardson.com/. To purchase Circle of Grace or other of Richardson’s books, visit https://www.janrichardson.com/books.

For Richardson’s commentary on her blessings and her original artworks connected with them, visit Jan Richardson, The Painted Prayerbook, https://paintedprayerbook.com/.

“The sun will be darkened . . . and the powers in the heavens will be shaken.” —Mark 13:24-25

Look, the world
is always ending
somewhere.

Somewhere
the sun has come
crashing down.

Somewhere
it has gone
completely dark.

Somewhere
it has ended
with the gun,
the knife,
the fist.

Somewhere
it has ended
with the slammed door,
the shattered hope.

Somewhere
it has ended
with the utter quiet
that follows the news
from the phone,
the television,
the hospital room.

Somewhere
it has ended
with a tenderness
that will break
your heart.

But, listen,
this blessing means
to be anything
but morose.
It has not come
to cause despair.

It is simply here
because there is nothing
a blessing
is better suited for
than an ending,
nothing that cries out more
for a blessing
than when a world
is falling apart.

This blessing
will not fix you,
will not mend you,
will not give you
false comfort;
it will not talk to you
about one door opening
when another one closes.

It will simply
sit itself beside you
among the shards
and gently turn your face
toward the direction
from which the light
will come,
gathering itself
about you
as the world begins
again.

Jan Richardson, in Circle of Grace: A Book of Blessings for the Seasons (Wanton Gospeller Press, 2015), 34-35.

She entered the house of Zechariah and greeted Elizabeth. —Luke 1:40

You hardly knew
how hungry you were
to be gathered in,
to receive the welcome
that invited you to enter
entirely—
nothing of you
found foreign or strange,
nothing of your life
that you were asked
to leave behind
or to carry in silence
or in shame.

Tentative steps
became settling in,
leaning into the blessing
that enfolded you,
taking your place
in the circle
that stunned you
with its unimagined grace.

You began to breathe again,
to move without fear,
to speak with abandon
the words you carried
in your bones,
that echoed in your being.

You learned to sing.

But the deal with this blessing
is that it will not leave you alone,
will not let you linger
in safety,
in stasis.

The time will come
when this blessing
will ask you to leave,
not because it has tired of you
but because it desires for you
to become the sanctuary
that you have found—
to speak your word
into the world,
to tell what you have heard
with your own ears,
seen with your own eyes,
known in your own heart:

that you are beloved,
precious child of God,
beautiful to behold,*
and you are welcome
and more than welcome
here.

*Thanks to the Rev. Janet Wolf and the congregation of Hobson United Methodist Church in Nashville, Tennessee, for the story in which these words—“beloved, precious child of God, and beautiful to behold”—were offered to help transform the life of a member of their community. The story appears in The Upper Room Disciplines 1999 (Nashville: The Upper Room).

Jan Richardson, in Circle of Grace: A Book of Blessings for the Seasons (Wanton Gospeller Press, 2015), 55-57.

For Ash Wednesday

As we work together with him, we urge you also not to accept the grace of God in vain.
—2 Corinthians 6:1

All those days
you felt like dust,
like dirt,
as if all you had to do
was turn your face
toward the wind
and be scattered
to the four corners

or swept away
by the smallest breath
as insubstantial—

Did you not know
what the Holy One
can do with dust?

This is the day
we freely say
we are scorched.

This is the hour
we are marked
by what has made it
through the burning.

This is the moment
we ask for the blessing
that lives within
the ancient ashes,
that makes its home
inside the soil of
this sacred earth.
So let us be marked
not for sorrow.
And let us be marked
not for shame.
Let us be marked
not for false humility
or for thinking
we are less
than we are

but for claiming
what God can do
within the dust,
within the dirt,
within the stuff
of which the world
is made,
and the stars that blaze
in our bones,
and the galaxies that spiral
inside the smudge
we bear.

Jan Richardson, Circle of Grace: A Book of Blessings for the Seasons (2016), 89-90.

And a voice from heaven said, “This is my Son, the Beloved, with whom I am well pleased.” —Matthew 3:17

If you would enter
into the wilderness,
do not begin
without a blessing.

Do not leave
without hearing
who you are:
Beloved,
named by the One
who has traveled this path
before you.

Do not go
without letting it echo
in your ears,
and if you find
it is hard
to let it into your heart,
do not despair.
That is what
this journey is for.

I cannot promise
this blessing will free you
from danger,
from fear,
from hunger
or thirst,
from the scorching
of sun
or the fall
of the night.

But I can tell you
that on this path
there will be help.

I can tell you
that on this way
there will be rest.

I can tell you
that you will know
the strange graces
that come to our aid
only on a road
such as this,
that fly to meet us
bearing comfort
and strength,
that come alongside us
for no other cause
than to lean themselves
toward our ear
and with their
curious insistence
whisper our name:

Beloved.
Beloved.
Beloved.

Jan Richardson, Circle of Grace: A Book of Blessings for the Seasons (2016), 96-98.

Hoping against hope, he believed. —Romans 4:18

Hope nonetheless.
Hope despite.
Hope regardless.
Hope still.

Hope where we had ceased to hope.
Hope amid what threatens hope.
Hope with those who feed our hope.
Hope beyond what we had hoped.

Hope that draws us past our limits.
Hope that defies expectations.
Hope that questions what we have known.
Hope that makes a way where there is none.

Hope that takes us past our fear.
Hope that calls us into life.
Hope that holds us beyond death.
Hope that blesses those to come.

Jan Richardson, Circle of Grace: A Book of Blessings for the Seasons (2016), 108.

“He put mud on my eyes. then I washed, and now I see.” —John 9:15

Lest we think
the blessing
is not
in the dirt.

Lest we think
the blessing
is not
in the earth
beneath our feet.

Lest we think
the blessing
is not
in the dust,

like the dust
that God scooped up
at the beginning
and formed
with God’s
two hands
and breathed into
with God’s own
breath.

Lest we think
the blessing
is not
in the spit.

Lest we think
the blessing
is not
in the mud.

Lest we think
the blessing
is not
in the mire,
the grime,
the muck.

Lest we think
God cannot reach
deep into the things
of earth,
cannot bring forth
the blessing
that shimmers
within the sludge,
cannot anoint us
with a tender
and grimy grace.

Lest we think
God will not use
the ground
to give us
life again,
to cleanse us
of our unseeing,
to open our eyes upon
this ordinary
and stunning world.

Jan Richardson, Circle of Grace: A Book of Blessings for the Seasons (2016), 114-16.

Divided tongues, as of fire, appeared among them, and a tongue rested on each of them. —Acts 2:3

Here’s one thing
you must understand
about this blessing:
it is not
for you alone.

It is stubborn
about this.
Do not even try
to lay hold of it
if you are by yourself,
thinking you can carry it
on your own.

To bear this blessing,
you must first take yourself
to a place where everyone
does not look like you
or think like you,
a place where they do not
believe precisely as you believe,
where their thoughts
and ideas and gestures
are not exact echoes
of your own.

Bring your sorrow.
Bring your grief.
Bring your fear.
Bring your weariness,
your pain,
your disgust at how broken
the world is,
how fractured,
how fragmented
by its fighting,
its wars,
its hungers,
its penchant for power,
its ceaseless repetition
of the history it refuses
to rise above.

I will not tell you
this blessing will fix all that.

But in the place
where you have gathered,
wait.
Watch.
Listen.
Lay aside your inability
to be surprised,
your resistance to what you
do not understand.
See then whether this blessing
turns to flame on your tongue,
sets you to speaking
what you cannot fathom

or opens your ear
to a language
beyond your imagining
that comes as a knowing
in your bones,
a clarity
in your heart
that tells you

this is the reason
we were made:
for this ache
that finally opens us,

for this struggle,
this grace
that scorches us
toward one another
and into
the blazing day.

Jan Richardson, from Circle of Grace: A Book of Blessings for the Seasons (2015), 169.

Prayers of Blessing from Jan Richardson's "The Cure for Sorrow: A Book of Blessings for Times of Grief"

One year after publishing Circle of Grace: A Book of Blessings for the Seasons, Jan Richardson published The Cure for Sorrow: A Book of Blessings for Times of Grief.

Even in a great time of great sorrow and loss, upon the death of her husband Garrison Doles, Richardson continued to write blessings. The blessings reflect her own cycles of grief and loss, though Richardson clarifies in her introduction that such a progression is never linear.

She presents the blessings in three sections, Getting the News: Blessings in the Rending; The Sweetness That Remains: Solace Blessings; and What Fire Comes to Sing in You: Blessings of Hope.

While growing out of her own particular experience of loss, these blessings speak to all of us as we, too, reflect on the tragedies and crises in our lives and world. The selections here provide a glimpse into the richness of the volume, while also offering us blessings for the brokenness we experience each day.

All blessings that appear hear are © Jan Richardson. https://janrichardson.com/. To purchase The Cure for Sorrow or other of Richardson’s books, visit https://www.janrichardson.com/books.

For Richardson’s commentary on her blessings and her original artworks connected with them, visit Jan Richardson, The Painted Prayerbook, https://paintedprayerbook.com/. 

There is no remedy for love but to love more. —Henry David Thoreau

Let us agree
for now
that we will not say
the breaking
makes us stronger
or that it is better
to have this pain
than to have done
without this love.

Let us promise
we will not
tell ourselves
time will heal
the wound,
when every day
our waking
opens it anew.

Perhaps for now
it can be enough
to simply marvel
at the mystery
of how a heart
so broken
can go on beating,
as if it were made
for precisely this—

as if it knows
the only cure for love
is more of it,

as if it sees
the heart’s sole remedy
for breaking
is to love still,

as if it trusts
that its own
persistent pulse
is the rhythm
of a blessing
we cannot
begin to fathom
but will save us
nonetheless.

Jan Richardson, The Cure for Sorrow: A Book of Blessings for Times of Grief (Wanton Gospeller Press, 2016), 33-34.

Which is to say
this blessing
is always.

Which is to say
there is no place
this blessing
does not long
to cry out
in lament,
to weep its words
in sorrow,
to scream its lines
in sacred rage.

Which is to say
there is no day
this blessing ceases
to whisper
into the ear
of the dying,
the despairing,
the terrified.

Which is to say
there is no moment
this blessing refuses
to sing itself
into the heart
of the hated
and the hateful,
the victim
and the victimizer,
with every last
ounce of hope
it has.

Which is to say
there is none
that can stop it,
none that can
halt its course,
none that will
still its cadence,
none that will
delay its rising,
none that can keep it
from springing forth
from the mouths of us
who hope,
from the hands of us
who act,
from the hearts of us
who love,
from the feet of us
who will not cease
our stubborn, aching
marching, marching

until this blessing
has spoken
its final word,
until this blessing
has breathed
its benediction
in every place,
in every tongue:

Peace.
Peace.
Peace.

Jan Richardson, The Cure for Sorrow: A Book of Blessings for Times of Grief (Wanton Gospeller Press, 2016), 65-68.

To all that is chaotic
in you,
let there come silence.

Let there be
a calming
of the clamoring,
a stilling
of the voices that
have laid their claim
on you,
that have made their
home in you,

that go with you
even to the
holy places
but will not
let you rest,
will not let you
hear your life
with wholeness
or feel the grace
that fashioned you.

Let what distracts you
cease.
Let what divides you
cease.
Let there come an end
to what diminishes
and demeans,
and let depart
all that keeps you
in its cage.

Let there be
an opening
into the quiet
that lies beneath
the chaos,
where you find
the peace
you did not think
possible
and see what shimmers
within the storm.

Jan Richardson, The Cure for Sorrow: A Book of Blessings for Times of Grief (Wanton Gospeller Press, 2016), 79-80.

And a voice came from heaven, “You are my Son, the Beloved.” —Mark 1:11

Begin here:

Beloved.

Is there any other word
needs saying,
any other blessing
could compare
with this name,
this knowing?

Beloved.

Comes like a mercy
to the ear that has never
heard it.
Comes like a river
to the body that has never
seen such grace.

Beloved.

Comes holy
to the heart
aching to be new.
Comes healing
to the soul
wanting to begin
again.

Beloved.

Keep saying it
and though it may
sound strange at first,
watch how it becomes
part of you,
how it becomes you,
as if you never
could have known yourself
anything else,
as if you could ever
have been other
than this:

Beloved.

Jan Richardson, The Cure for Sorrow: A Book of Blessings for Times of Grief (Wanton Gospeller Press, 2016), 99-100.

You were born
remembering this blessing.

It has never
not been with you,
weaving itself daily
through the threads of
each story, each dream,
each word you spoke
or received,
everything you hoped,
each person you loved,
all that you lost
with astonishing sorrow,
all that you welcomed
with unimagined joy.

I tell you,
you bear this blessing
in your bones.

But if the day should come
when you can no longer
bring this blessing
to mind,
we will hold it
for you.
We will remember it
for you.

And when
the time comes,
we will breathe
this blessing to you
at the last,
as you are gathered
into the place
where all that
has been lost
finds its way back
to you,
where all memory
returns to you,
where you know yourself
unforgotten
and entirely welcomed
home.

Jan Richardson, The Cure for Sorrow: A Book of Blessings for Times of Grief (Wanton Gospeller Press, 2016), 126-27.

And [Jacob] dreamed that there was a ladder set up on the earth, the top of it reaching to heaven; and the angels of God were ascending and descending on it. —Genesis 28:12

When you come
to the place between.

When you have left
what you held
most dear.

When you are traveling
toward the life
you know not.

When you arrive
at the hardest ground.

May it become
for you
a place to rest.

May it become
for you
a place to dream.

May the pain
that has pressed itself
into you
give way
to vision,
to knowing.

May the morning
make of it
an altar,
a path,
a place to begin
again.

Jan Richardson, The Cure for Sorrow: A Book of Blessings for Times of Grief (Wanton Gospeller Press, 2016), 155-56.

So may we know
the hope
that is not just
for someday
but for this day—
here, now,
in this moment
that opens to us:

hope not made
of wishes
but of substance,

hope made of sinew
and muscle
and bone,

hope that has breath
and a beating heart,

hope that will not
keep quiet
and be polite,

hope that knows
how to holler
when it is called for,

hope that knows
how to sing
when there seems
little cause,

hope that raises us
from the dead—

not someday
but this day,
every day,
again and
again and
again.

Jan Richardson, The Cure for Sorrow: A Book of Blessings for Times of Grief (Wanton Gospeller Press, 2016), 172-73.